The following cmavo is discussed in this section:
du GOhA identityThe cmavo “du” has the place structure:
The main difference between
14.1) ko'a du le nanmu it-1 is-identical-to the man
and
14.2) ko'a mintu le nanmu it-1 is-the-same-as the man
is this defining nature. Example 14.1 presumes that the speaker is responding to a request for information about what “ko'a” refers to, or that the speaker in some way feels the need to define “ko'a” for later reference. A bridi with “du” is an identity sentence, somewhat metalinguistically saying that all attached sumti are representations for the same referent. There may be any number of sumti associated with “du”, and all are said to be identical.
Example 14.2, however, predicates; it is used to make a claim about the identity of “ko'a”, which presumably has been defined previously.
Note: “du” historically is derived from “dunli”, but “dunli” has a third place which “du” lacks: the standard of equality.
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